Part 3 of An Essassani Story

Painful Childhood

Bashar Bashar
23 min read
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Emotional Stories and Healing

Kelly: I’m 22. I have a very emotional story.

Bashar: What is it emotional about? What are you feeling? Are you feeling love within yourself?

Asker: Yes. I’m starting to realize that you deserve it.

That’s a nice story.

Asker: For a long time, I felt empty and sad.

Bashar: Yes, you told yourself a very empty story for a long time. But now you are telling a very fulfilling story.

Asker: Part of it is as I’m growing and I’m starting to learn a lot. Yes.

Bashar: Which is what growing is all about. Yes, yes.

Asker: Um, a lot of it is memories that I’m—not trying, that I’m remembering. Yes. And I just—that has to do with what, with myself as a young girl. Yes, because I feel a lot of this—a lot of things I blocked out and I started to forget who I was.

Bashar: All right, because it was painful to think about it. All right. But now you understand that you can invent yourself at every moment as a new person. Yes, yes. And as you do so, the things that you’re calling past memories actually have no longer any relevance for you, because you’re not that person anymore. Literally, they literally have nothing to do with you anymore if you choose to define yourself that way.

Asker: And um, every day I—I spend time by myself remembering myself as a child now that I’m accepting and trying to get rid of those blocks.

Bashar: It’s not about trying to get rid of the blocks—it’s about investigating the belief systems that you’ve bought into and identifying those beliefs so that you can recognize that the beliefs that are out of alignment with your truth don’t belong to you and you can let them go. You may have simply been given them by parents, by friends, by society. But once you identify them as someone else’s beliefs, you will understand they don’t belong to you and you can let them go, because you don’t want to carry what doesn’t belong to you.

You understand? Yes. So let them go if they don’t belong to you, because once you understand they don’t belong to you, they have no more effect on you, because effect is only what you choose to be affected by. And if you have beliefs that are unconscious, you feel the effect because you’re not aware of what the belief is. But once you know what the belief is, once you identify it, it no longer has an effect, because you can recognize you no longer prefer it to have an effect—you’re no longer choosing it to have an effect—and so it no longer does.

Identification of the beliefs is key.

Asker: And one more is—as I’m remembering these memories of myself as a kid, a lot of them they are exciting and I feel really happy when I think about it. But then in the end, I feel at the end of that realization, I feel sad because it’s gone.

Bashar: And because it’s—what? You feel sad because it’s—what? It’s not gone. I know. It will never go away.

Remember that growth is the process of inclusion, not exclusion. You will always be aware of that as a possible experience, but you can understand you don’t have to choose to buy into that experience as having anything to do with the you you’re defining yourself to be now.

If you truly are a different person—if you truly define yourself as a new person—then linearly speaking from a space-time perspective, if you truly have defined yourself as a new person, then wouldn’t you, as a new person, have a different past than the person that was there a moment ago?

Yes, I can. And for the first time, if you truly understand that you’re defining yourself as a new person and understand clearly that when you do redefine yourself as a new person, that this is not just a metaphorical idea—you literally, literally, literally are a new person—then linearly speaking from your space-time perspective, every different person has a different history.

So if you really are defining yourself as a different person than you used to be, then you have a different past. You have a different childhood. Define the childhood that belongs to the person you’re defining yourself to be now, as a young adult. You can define the childhood now. You create the past from the present, not the other way around. The past does not define the present unless you choose to create that illusion—but you’re creating that illusion from the present, because you only exist in the present. So any so-called past that you’re remembering, you’re actually creating the relationship to that idea now from the person you’re defining yourself to be.

So if you define yourself differently, you can actually know you’ve created a different past, a different relationship. So define the child you’d prefer to be. Or, in your language, define the childhood you would prefer to have had—that is relevant for the person you’re defining yourself to be now—and recognize that the so-called memories of the childhood you don’t prefer belong to another woman. They don’t belong to you. It’s her childhood, not yours. Not yours. Literally not yours.

It’s not about ignoring it, it’s not about covering it up—it’s about acknowledging it as the stepping stone that you were able to use to define who it is you prefer to be. And in so doing, the childhood she had helped you become the person you are that has a different childhood. That’s the paradox.

So you, whoever you are now, never had that childhood, even though you can still be aware of those so-called memories. But those so-called experiences belong to her, not you. She’s in another reality now. You’re not her any longer. Literally, literally, literally. I don’t care what you think you still look like in the mirror—that’s just an illusion of continuity. You’re actually a different person literally, because person is an artificial construct. Personality is just composed of beliefs and emotions and thoughts and behaviors—it’s a mask that the consciousness wears to have a physical experience. It’s just part of the ego structure mask—personality.

When you change anything about your beliefs or your feelings or your behaviors or your thoughts, you actually change the person literally that you are, even though think you look the same—you’re actually not the same person. You just look similar to her—that’s all. Similar, because you’re creating the sense of similarity. But in fact, as many people on your planet have already experienced, when you change yourself enough, when you know you’ve changed yourself enough, you can actually look so different—because you really are a different person—that some of your quote-unquote friends may actually not recognize you. “Who are you? Oh, I didn’t recognize you. Why do you look so different?” “Because I am. I am a different person now.”

You have maintained a connection with those people in a manner—you’ve co-created a reality together with those friends, so that you’re interacting with a version in your reality of those friends that contains the ability to recognize the difference. Were you to simply not need that experience, then you would simply be capable of changing enough—I’m just talking about a possibility here—you would be capable of changing your appearance to match the differences within you enough so that any of the people that the old person used to call friends would actually literally not recognize you when you walk by and wouldn’t even say you look different—they just wouldn’t know who you were.

But you don’t necessarily want to create that much detachment, so you maintain the idea of the version of them that will recognize the difference, but will also show you that you really have changed. You can use the friends as a reflective mirror in that way to prove to yourself you really are a different person by having them reflect to you that they almost didn’t recognize you.

Yes, you understand? Yes. But you really are a different person literally. Take me literally—this is not a metaphor. Yes, it’s not an analogy. Everything you change, every time you change, changes everything. Literally, you are an entirely different parallel reality as an entirely different person if that’s how you choose to define yourself to be. And you can know that whoever was here a moment ago—whoever she was—wish her well, bless her, give her unconditional love. But those memories of childhood are hers—they’re not yours.

Does that help you? Yes.

Asker: And um, one more thing. Yes. Part of my story in my dream state—yes—I have a reoccurring dream. Yes. How exciting. And do share. Yes.

Bashar: Do you need a hug? I’m at the—I’m at the ocean.

Asker: And do you need a hug? Yes. No, I don’t. Somebody give her a hug.

[Music]

There is nothing to apologize for. This is the process of discovering your beliefs. You see, you have been bold enough, bold enough, and strong enough to choose an event and experience called experiencing a lot of emotionality, so that I may recognize through these emotions what I believe to be true. Very bold, very strong, very exciting story. I’m on the edge of my seat. And so is the channel’s body.

Okay. Thank you. And so this reoccurring story is—what I’m at the beach, and I get this tidal wave, yes, and it’s coming. Yes. Yes. I usually—it varies. Sometimes I feel really scared and I paralyze, but then the wave lands on me, yes, and um, I just float with it—like I feel like I’m going to get hurt or something—and I just go along into the wave.

Bashar: And what happened then? And then I wake up. And then what happened? Don’t you hear that a lot in stories? “And then what happened?” Yes.

How exciting! And you understand the symbology archetypally for yourself?

Asker: That’s what I’m trying to understand.

Bashar: Because matter represents emotion. You said you’re overwhelmed by your emotional feelings—the tidal wave. But if you go with the flow, you’re all right. Your emotions can’t smash you if you go with the flow. You won’t be overwhelmed if you go with the flow—you’ll be fine. Thank you. That’s the story of the tidal wave.

Mastery and Suffering

Asker: My, my, what a loud story. Hey, Bashar, and are you good day? What is your story?

Asker: First, I have a story of gratitude to you and your family.

Bashar: Our story of gratitude to you as well. Thank you. Thank you.

Asker: Um, in my story, I know I’ve chosen the theme of soul awakening.

Bashar: Well, that’s true of many of you, actually.

Asker: Yeah, well, but your version of it is your story. Yes. All right. Congratulations. Other versions are here. Yes. Congratulations on such an exciting story choice—soul awakening. Um, how does it go? How does this story go for you?

Asker: Well, I’m still expressing gratitude—it’s still a story of gratitude. Oh, all right. Thank you. To finding within myself—cuz I know you are within myself—yes, a great mentor and a true friend, as you are to us.

Bashar: Remember, you’re mentors to us as well.

Asker: Yes. And so I’ve also attracted myself in this story—yes—to information about whom we on this Earth call Masters. Yes. Um, not masters of limitation—well, yeah, would they be masters of limitation? Cuz they mastered themselves and limitation. All right. Yes.

Um, they talk about Neptune—

Bashar: And are you referring to the idea of the planet in your system or the archetypal god form?

Asker: Well, I’m not exactly sure, but they say Neptune.

Bashar: Taking this on as much as I understand it—yes. Um, they talk about a civilization who composes the root race to humanity and whose teachings they now live by. All right. But you understand there are no other indigenous physical life forms such as your civilization physically on any planets in your system. They are talking about the idea of the connection of non-physical consciousness beings to different archetypal planets in your system. Right. Because the resonant vibration of those beings simply matches the resonant vibration of those planets as you have laid your system out archetypally. Right. All right. So so they identify with them in that way. Right. All right. And so and their teachings. All right. And so how does that archetypal story serve you? Why have you attracted yourself to this?

Asker: Because I want to live that story, which is in a nutshell—in twenty-five words or less—pitch it to us.

Asker: The story of mastery over self—mastery over limitation—to become a being who also projects and represents the world’s spirit.

Bashar: It is not mastery over self—it is mastery of self. Oh, right, right, right. Because it includes. Right, yes, yes. And you don’t lose yourself—you will always be what you consider to be you, no matter how high you go. No, no, no—I had no intention to convey the thought that I would lose myself, because I must retain my essence.

Bashar: We are just more clearly delineating the definition that goes with the idea called “mastery over self.” Yeah, that implies within the definition that you lose the self. That’s why “mastery of self” is more of an appropriate way to define it, because then it’s all inclusive and you don’t lose the self-identity—this and that. Yes. This and that, not this or that. This and that. Okay.

Asker: Um, as far as the identifying with those teachings—yes. And I know I can use my own synchronicity to attract them, but—

Bashar: Well, you always do.

Asker: Yes. And so could you throw me a—

Bashar: A thigh bone, an arm bone—what kind of a bone? A bone of information about what about these teachings? But you haven’t shared your story about it yet. How does it resonate for you, so that we can throw you the bone that resonates to your particular interpretation of the story? Put it out there and you’ll get something back.

Asker: Well, I’m living my story—pitch us the story that attracts you. Why are you attracted to this particular resonance story?

Asker: Because it represents—yes—my ultimate beauty as a being experiencing physical reality.

Bashar: But what are the specifics of this story that do that for you? What are you specifically resonating to in terms of the structure of this story? What are the elements in the story?

Asker: To become a being that expresses compassion and is removed from suffering.

Bashar: Removed—you mean you’re not choosing to suffer? Right. All right. Well then don’t choose to suffer.

Anyway, do you want the story to be more complicated than that? No. All right. Well, I’ve just thrown you a bone: don’t choose to suffer. Don’t choose to identify any experience you have as suffering, and you won’t experience it that way. Can it be that simple? Of course.

Does that help you? Yes.

Does that answer your question?

Asker: Well, I wanted to know if there are any physicalized—physicalized—information about these teachings that they have represented in the story.

Bashar: Are you looking for a permission slip? Yeah, a physical permission slip. Well, hasn’t your imagination come up with something that’s a physicalized representation of these teachings?

Asker: Not that I have currently.

Bashar: Well, why don’t you use your imagination to do so? If that’s what you want—maybe you don’t need one. Are you talking about the idea of creating them? If you want to create a physicalized version or a physicalized representation of this particular permission slip of energy, you have the imagination to do so. If you haven’t invented what you’re asking for, maybe you don’t really believe you need it.

Asker: Well, I imagine them to be in some sacred temple in the Far East—oh, all right—written on manuscripts. All right.

Bashar: Then why not join them and write your own manuscript, and that will be your permission slip? Yes, of course. Well, that was easy. Yes, it’s always easy. Yes. There you go. So write your story out in manuscript form if that’s what it takes to represent that energy for you. If that’s what it takes to resonate within your story, join them in what you imagine they’re doing archetypally and become one of them and do what they do.

Remember that by mirroring what you imagine is representative of that reality, you will then be expressing through physical action the vibrations of that reality. You will be a being in that reality, and thus then the things that are germane to that reality—

Asker: Can you define that a little? Germane? I don’t really understand that.

Bashar: Relevant. All right. But there was another connotation that you may discover later. Yeah. Because I noticed you broke it down in a very—yes, I did—particular way. But that’s going to be one of those funny little clues in your story that you’re going to have to become a detective to discover. A detection story—I love that. All right.

So go to your temple, write your manuscript, become a detective. You will see. Yes. And I am doing my best to—I know. All right. That’s all you need to do. Thank you. Thank you, teacher. We love you. Our unconditional love to you as well.

[Applause]


Seventh Question: Extraterrestrial Stories and Movies

Asker: Hi, Bashar, and you good day. Good day to you and the Sani. I’ve been looking forward to speaking with you in this moment. All right. And through what story will you be doing so?

Asker: Well, it’s going to start with a Father’s Day story. Father’s Day story. Father? Yes, because it is Father’s Day on Earth, guys. We understand.

Bashar: I was wondering—do you guys have those days on? No, you don’t. Every day—every day is a celebration. Yes. Okay. Um, we do not delineate the idea of special days in that way specifically. In what way do you—we don’t—you just don’t. There are recognitions of certain things that happened in what you would call our history that are noted for their particular vibrational resonance, but we don’t surround them with the kinds of rituals that you do. We simply experience that vibration and move forward. Okay.

Asker: Well, I just wanted to express that since we’re talking about stories, I wanted to share with you how my dad would say that—he’d say, “All right, I’ll tell you a story,” cuz he likes pirate stuff. So he would say that, so I just wanted to share that with you. And my story actually starts a bit with my dad. Yes.

We were just saw the movie Thor—oh—and it was—I didn’t really want to see it at first, but he’s like, “No, you really will love seeing this movie, you got to see it.” And did you? I did. And I was exhilarated.

And you know, if you—because I saw these different beings in the galaxy, other races, and I felt such a connection to them, and I wish I was there with them acting out—

Bashar: Does that mean you’re also going to go see the latest movie entertainment that also deals with other beings in the galaxy?

Asker: Um, there’s one that I do plan to go see—it’s the—is it the color green? Green Lantern. Yes.

And I did have a question about that. There’s been talk that um, you know, do—as open contact becomes well more open—that um, society will start showing more of what other races look like. Is that right?

Bashar: What—not right, but do you mean will your depictions in your science fiction stories become more accurately representative of some of the races that exist? Yes. Yes, okay. And does that movie reflect that? Some—some. Okay. Now again, remember, anything you can imagine is real because you cannot imagine non-existence. But when I say some, I mean some that are relevant to anything that you could experience as being somewhat similar to your understanding of reality. All of them are real in their own context, but may not be relevant to your dimension of experience. But some actually are. Okay.

Thank you.

So when I was watching the movie Thor, I felt like I wanted to be there and I was kind of meditating on that later on after the movie. And my inner guidance told me—okay, because I was asking well why am I not there if I like it so much? You are. You are not—but you are. Right. And I received that.

Bashar: Well, that is part of you. That is you. That’s why you resonate to it. Right. And you’re on Earth to bring that here. Yes, as an incarnation. Yes. You’re the conduit, you’re the valve through which you can bring that energy down to Earth and give off a vibration that will allow choices to be made that are in alignment with that frequency.

Yes. I was very happy. That’s why you have these kinds of stories. That’s why one of the most powerful storytelling tools you have is movies, because it really gives you an interactive experience. And what you call theme parks—it gives you an interactive experience of story, and thus it sinks in because you’re actually viscerally there in the vibration and together unified in many ways.

Asker: I feel that a lot.

Bashar: Yes. And the next part of—now we wish to also point out a very interesting polarity happening at this time with respect to these kinds of stories that involve what you call extraterrestrial beings. Because in this moment right now, you actually have presented at the same time a completely polarized idea of this notion in your entertainment.

You have the idea we have just discussed of a story that involves the idea of what you would call an interstellar peacekeeping core of extraterrestrials. And at the same time, you are also premiering the Transformers movie and also another one called Falling Skies, where your world is dominated by extraterrestrials on your television set. So you have presented the polarity for yourself so that you can explore and play with the idea of both sides simultaneously. You’re bringing these creations closer and closer and closer to the center point, so that you can really experience the balance of the dark and the light, the balance of the negative and the positive, and really decide what you prefer by exploring these stories so close to each other, on top of each other.

Asker: Even good timing. Yeah.

Bashar: Thank you for expanding on that.

Asker: Um, I remember the first time I heard you speak of the Essassani—the Shalona—yes. And all the senses in my being just perked up. All right. And I got goosebumps.

Bashar: They are part of your story. You are part of their story. Are they? They are. And I have—they are one of the other hybrid races, the first one that will contact your world. For those asking the question in their minds, what’s the Shalona?

And I got goosebumps and I never get goosebumps—I that I remember, except for when I’m cold. And so I thought, I’ve always heard people talk about getting goosebumps, but I’ve never got them. And then so when I got them, I was like, “Well now I can’t say that anymore.” I know, right? I can’t say that anymore. And I was like, “Wow, that is true.” And as I listened to it, the goosebumps—they were like waves—they just continued to electrify me.

Bashar: Yes. And you understand fundamentally what that effect is—you call goosebumps. I don’t.

Bashar: The idea is that they will be constrictions around the hair follicles that will allow the hair follicles to rise up and become more receptive antennas to that energy. Oh, wow. That’s neat. Yes. Thank you for expanding on that.

Asker: And so as I continue to listen to that, I just closed my eyes and I got a sense as if I was there with them. Even now, like I feel like I can tap into them. And there’s been certain occurrences and instances—one of being all of the month of May—um, I saw these clouds over Mount Baldy that’s close to where I live that I’ve never seen like that ever before. They look like the ones on Mount Shasta, you know? And they were over Mount Baldy, the range. And the whole month of May I haven’t seen them—June, but I just—I thought, “Wow, that is so amazing.” I felt like that was their presence showing themselves.

Bashar: Well, in a sense, it is more the idea of your collective consciousness creating symbolic representations of what you are becoming more and more aware of, and in a sense preparing yourselves for something more solid. You’re using your own weather, you’re using your own clouds to create shapes to represent what you will actually ultimately see in physical form. Okay. You’re preparing yourselves for contact with those forms. They’re like placeholders.

And um, because you are changing your weather. Right.

Asker: Um, I was wondering if you could tell a bit of a story of maybe some of the things you know that the Shalona or the Essassani would like for us to know at this time, where we’re at on Earth, and how we can be more open to—

Bashar: And how water is very important. The more you allow yourself to allow crystallization, purification, higher resonance energies to in that sense interact with the structure of the water that you drink, the more you will aid and assist in the clarification of your bodily systems and the increasing of the silicon in your systems to make you more receptive to our frequencies, more receptive to our communications, so that you may receive those communications and the beginning of dialogues that will lay down the foundations and lay down the paths of our eventual contact. Water is key.

Thank you. That is the message from them. I heard them. Thank you.

Asker: Um, I was wondering if you could share some knowledge on the different visuals of some of the extraterrestrial races, such as the Pleiadians, the Arcturians, the Syrians, and the Agarthans. Do they look similar? Pleiadians in that sense are genetically connected to you—you are like long-lost cousins. So in that sense, they are very human form.

The idea of the physical race in the star system of Sirius is that which has been described as somewhat amphibious—in that sense, somewhat salamander is the idea. The non-physical consciousness connected to Sirius is, of course, non-physical.

The idea of Arcturus energy in that sense is also a non-physical consciousness that does not have form in the way you would understand it but is represented by the idea of the glowing orange orbs that many of you have seen. Oh, okay.

What you are referring to as Agarthan in that sense is actually known by another frequency altogether that is very ancient, and they do not share the idea of physical form as you know it.

There are other races that you will encounter eventually in time that are not like your species at all. We have from time to time described some of these. We will not really go into the list right now, but will at what you call a future time focus on the idea of a transmission that describes many of these races.

Okay. Thank you. Thank you for the sharing of your story. Thank you.

I have some more if that’s—it’s okay. Um, it’s your story has an epilogue. Yes, yes. Um, make it brief. Okay.

Asker: Um, I’ve heard you speak of the span between 2010 and 2015 and the sensing of energy at that moment, yes, and the splitting prism. And can you speak more on the splitting prism and where the energy on Earth is at this sensing of the energy?

Bashar: The trains are already leaving the station. The tracks are getting slightly farther and farther apart. Be on the train you wish to be on before you can never reach the other track. Right. That’s all we will say for now. Okay.

Take everything we have said in the transmission over the course of what you call these three days and apply it to decide and choose what story you will be, what track you will be on.

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